Six Characteristics of a Postpatriarchal Christianity
Abstract. Christianity is best understood not as a set of timeless doctrines, but as a historical movement capable of change and growth. In this respect, Christianity is like a science. Heretofore, most instances of Christianity have exhibited certain ways of thinking that, taken as a whole, have le...
| Главный автор: | |
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| Формат: | Электронный ресурс Статья |
| Язык: | Английский |
| Проверить наличие: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Опубликовано: |
Wiley-Blackwell
1990
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| В: |
Zygon
Год: 1990, Том: 25, Выпуск: 2, Страницы: 187-217 |
| Другие ключевые слова: | B
value-hierarchical thinking
B postpatriarchal theory B value-pluralistic thinking B nondualistic thinking B relational power B unilateral power B God B Feminist Theology B dualistic thinking |
| Online-ссылка: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a Abstract. Christianity is best understood not as a set of timeless doctrines, but as a historical movement capable of change and growth. In this respect, Christianity is like a science. Heretofore, most instances of Christianity have exhibited certain ways of thinking that, taken as a whole, have led to the subordination of women (and the Earth and animals as well) to men in power. This article describes these ways of thinking, then contrasts six ways of thinking and acting that can inform postpatriarchal Christianity and science. | ||
| 650 | 4 | |a God | |
| 650 | 4 | |a postpatriarchal theory | |
| 650 | 4 | |a Feminist Theology | |
| 650 | 4 | |a nondualistic thinking | |
| 650 | 4 | |a dualistic thinking | |
| 650 | 4 | |a relational power | |
| 650 | 4 | |a unilateral power | |
| 650 | 4 | |a value-pluralistic thinking | |
| 650 | 4 | |a value-hierarchical thinking | |
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