Jewish Muslims: How Christians Imagined Islam as the Enemy
Uncovering the hidden history of Islamophobia and its surprising connections to the long-standing hatred of Jews. Hatred of Jews and hatred of Muslims have been intertwined in Christian thought since the rise of Islam. In Jewish Muslims, David M. Freidenreich explores the history of this complex, pe...
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100 | 1 | |a Freidenreich, David M. |e VerfasserIn |4 aut | |
245 | 1 | 0 | |a Jewish Muslims |b How Christians Imagined Islam as the Enemy |c David M. Freidenreich |
264 | 1 | |a Berkeley, CA |b University of California Press |c 2022 | |
264 | 4 | |c ©2023 | |
300 | |a 1 Online-Ressource (314 p.) | ||
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505 | 8 | 0 | |t Frontmatter |
505 | 8 | 0 | |t Contents |
505 | 8 | 0 | |t Illustrations |
505 | 8 | 0 | |t Introduction: Jewish Muslims? |
505 | 8 | 0 | |t Part one. Biblical Muslims |
505 | 8 | 0 | |t Chapter 1 Paul’s Rivals and the Early Christian Discourse of Anti-Judaism: First through Sixth Centuries |
505 | 8 | 0 | |t Chapter 2 Making Sense of the Muslim Conquests: Seventh through Ninth Centuries |
505 | 8 | 0 | |t Chapter 3 “ Drive Out the Slave and Her Son” Eleventh through Fourteenth Centuries |
505 | 8 | 0 | |t Chapter 4 Imagining the Dome of the Rock as the Biblical Temple: Seventh through Fourteenth Centuries |
505 | 8 | 0 | |t Part two. Judaizing Muslims |
505 | 8 | 0 | |t Chapter 5 “New Jews”: Muslims as Foils for Educating Eastern Christians: Seventh through Ninth Centuries |
505 | 8 | 0 | |t Chapter 6 What Makes Islam Jewish? Allegations of Carnality and Irrationality: Eighth through Twelfth Centuries |
505 | 8 | 0 | |t Chapter 7 Muhammad the Jew, and Other Moralizing Slurs: Twelfth through Seventeenth Centuries |
505 | 8 | 0 | |t Chapter 8 The Logic, and the Consequences, of Defining Muslims as Judaizers: Fourth through Seventeenth Centuries |
505 | 8 | 0 | |t Part three. Anti-Christian Muslims |
505 | 8 | 0 | |t Chapter 9 Muslims Killed Christ!? Theological Arguments and Political Agendas: Eleventh through Seventeenth Centuries |
505 | 8 | 0 | |t Chapter 10 Conspiracy Theories: Muslim Agents of Jewish Malevolence. Seventh through Fourteenth Centuries |
505 | 8 | 0 | |t Chapter 11 How Muslims, Jews, and Romans Became Worshippers of Muhammad: Twelfth through Fifteenth Centuries |
505 | 8 | 0 | |t Chapter 12 Luther’s Rivals and the Emergent Discourse of Anti-Islam: Sixteenth Century |
505 | 8 | 0 | |t Afterword: Rhetoric about Muslims and Jews Today |
505 | 8 | 0 | |t Acknowledgments |
505 | 8 | 0 | |t Notes |
505 | 8 | 0 | |t Bibliography |
505 | 8 | 0 | |t Index |
506 | 1 | |a Restricted Access |e Controlled Vocabulary for Access Rights |u http://purl.org/coar/access_right/c_16ec |f online access with authorization |2 star | |
520 | |a Uncovering the hidden history of Islamophobia and its surprising connections to the long-standing hatred of Jews. Hatred of Jews and hatred of Muslims have been intertwined in Christian thought since the rise of Islam. In Jewish Muslims, David M. Freidenreich explores the history of this complex, perplexing, and emotionally fraught phenomenon. He makes the compelling case that, then and now, hate-mongers target ";them"; in an effort to define ";us."; Analyzing anti-Muslim sentiment in texts and images produced across Europe and the Middle East over a thousand years, the author shows how Christians intentionally distorted reality by alleging that Muslims are just like Jews. They did so not only to justify assaults against Muslims on theological grounds but also to motivate fellow believers to live as ";good"; Christians. The disdain premodern polemicists expressed for Islam and Judaism was never really about these religions. They sought to promote their own visions of Christianity—a dynamic that similarly animates portrayals of Muslims and Jews today | ||
546 | |a In English | ||
650 | 0 | |a Christianity and antisemitism | |
650 | 0 | |a Christianity and other religions |x Islam | |
650 | 0 | |a Islam |x Relations |x Christianity | |
650 | 0 | |a Islamophobia | |
650 | 4 | |a RELIGION / Islam / History | |
653 | |a unfair | ||
653 | |a allah | ||
653 | |a anti | ||
653 | |a antisemitism | ||
653 | |a belief | ||
653 | |a bible | ||
653 | |a biblical | ||
653 | |a christian | ||
653 | |a complex | ||
653 | |a cultural | ||
653 | |a culture | ||
653 | |a foreign | ||
653 | |a history | ||
653 | |a inequality | ||
653 | |a injustice | ||
653 | |a islam | ||
653 | |a islamophobia | ||
653 | |a jewish | ||
653 | |a jews | ||
653 | |a judaism | ||
653 | |a muslim | ||
653 | |a otherness | ||
653 | |a quran | ||
653 | |a religion | ||
653 | |a religiosity | ||
653 | |a religious | ||
653 | |a romans | ||
653 | |a semitic | ||
653 | |a studies | ||
653 | |a superiority | ||
653 | |a tratment | ||
787 | 0 | 8 | |i Rezensiert in |a Jordan, William C., 1948 - |t [Rezension von: Freidenreich, David M., 1977-, Jewish Muslims : how Christians imagined Islam as the enemy] |d 2024 |w (DE-627)1889645249 |
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