Diodore de Sicile et la crise maccabéenne
The Bibliotheca of Photius preserved what Diodorus Siculus wrote of the siege of Jerusalem by Antiochus VII Sidetes. Through the intermediary of Posidonius of Apamea, this account depends on a Jewish source which took up the narrative motif of the succession of the ages of the world to oppose the ki...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | French |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Peeters
2022
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| In: |
Revue biblique
Year: 2022, Volume: 129, Issue: 4, Pages: 545-573 |
| Standardized Subjects / Keyword chains: | B
Diodorus Siculus ca. 60 BC-30 BC
/ Posidonius, Rhodius 135 BC-50 BC
/ Hyrcanus, John -104 BC
/ Bible. Makkabäer 1.
/ Bible. Makkabäer 2.
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| IxTheo Classification: | HB Old Testament HD Early Judaism HH Archaeology |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a The Bibliotheca of Photius preserved what Diodorus Siculus wrote of the siege of Jerusalem by Antiochus VII Sidetes. Through the intermediary of Posidonius of Apamea, this account depends on a Jewish source which took up the narrative motif of the succession of the ages of the world to oppose the king to Antiochus IV Epiphanes, his predecessor, and thus to blacken the impiety of John Hyrcanus. For this source, the Maccabean crisis is idealized as a golden age in order to better denounce the power exercised in Jerusalem by the Hasmonean high priests, at a time when it is threatened by the events of the war of Ptolemais. 1 and 2 Macc probably do not function otherwise. | ||
| 520 | |a La Bibliothèque de Photius a conservé ce que Diodore de Sicile a écrit du siège de Jérusalem par Antiochos VII Sidétès. Par l’intermédiaire de Posidonios d’Apamée, ce récit dépend d’une source juive qui reprenait le motif narratif de la succession des âges du monde pour opposer le roi à Antiochos IV Épiphane, son prédécesseur, et flétrir ainsi l’impiété de Jean Hyrcan. Pour cette source, la crise maccabéenne est idéalisée comme un âge d’or pour mieux dénoncer le pouvoir exercé à Jérusalem par les grands prêtres hasmonéens, au moment où celui-ci est menacé par les péripéties de la guerre de Ptolémaïs. Les premier et deuxième livres des Maccabées ne fonctionnent vraisemblablement pas autrement. | ||
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