The spirit, the world and the trinity: Origen's and Augustine's understanding of the Gospel of John

This book is a comparative study of two major pneumatological paradigms of Patristic times: the theologies of Origen of Alexandria and Augustine of Hippo.00In a renowned and controversial passage Origen writes: "Of the subsistence of the Holy Spirit, no-one could have even a suspicion, except t...

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Bibliographic Details
Main Author: Hermanin de Reichenfeld, Giovanni 1990- (Author)
Format: Electronic Book
Language:English
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Check availability: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Published: Turnhout, Belgium Brepols Publishers 2021
In:Year: 2021
Reviews:[Rezension von: Hermanin de Reichenfeld, Giovanni, 1990-, The spirit, the world and the trinity : Origen's and Augustine's understanding of the Gospel of John] (2024) (Munkholt Christensen, Maria Louise, 1986 -)
Series/Journal:Studia Traditionis Theologiae Ser. v.40
Standardized Subjects / Keyword chains:B John / Origenes 185-254 / Augustinus, Aurelius, Saint 354-430 / Pneumatology / Trinity
Further subjects:B Electronic books
B Thesis
Online Access: Volltext (lizenzpflichtig)
Parallel Edition:Non-electronic

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520 |a This book is a comparative study of two major pneumatological paradigms of Patristic times: the theologies of Origen of Alexandria and Augustine of Hippo.00In a renowned and controversial passage Origen writes: "Of the subsistence of the Holy Spirit, no-one could have even a suspicion, except those who profess a belief in Christ" ('De Principiis', 1,3). But how come that ancient Christian authors elaborated a theology of the Holy Spirit? This innovative study tackles this question by analysing how the exegesis of the Gospel of John shaped the Trinitarian and soteriological agency of the Holy Spirit in the theologies of two of the most important Christian authors of all times: Origen and Augustine. In particular, the Johannine Father-Son-Spirit relation and the dichotomy between God and the world represent the foundation on which Origen and Augustine built their pneumatologies. At a closer look, one even realises that they both conceived the God-man relationship through a Johannine lens.0The heuristic comparison proposed in this book is focused on the three large themes, towards which Origen and Augustine represent opposite approaches: the understanding of the immanent Trinity, the dualism between God and the world and the proper role of the Holy Spirit. On the one hand, Origen put forward a paradigm of participation to explain the oneness and Threeness of God. On the other, Augustine understands God?s self-relation through a paradigm of identity. These two Trinitarian constructions are shaped by a different understanding of the Gospel of John: while Origen?s theology mostly smooths the gospel?s dualism by interpreting God?s salvific act as a gradual spiritualisation of the world, Augustine tends to accentuate the Gospel?s dichotomies by radicalising the Johannine dualism 
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