Human dignity as expression of God images?
In spite of the Reformed tradition's profound respect for the bible as the living Word of God, it has often tolerated an uncritical stance on cultural-historical biases both within the bible and during its history of interpretation. Consequently, dynamic processes of interpretation and reinterp...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Published: |
NTWSA
2011
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| In: |
Neotestamentica
Year: 2011, Volume: 45, Issue: 2, Pages: 275-292 |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a In spite of the Reformed tradition's profound respect for the bible as the living Word of God, it has often tolerated an uncritical stance on cultural-historical biases both within the bible and during its history of interpretation. Consequently, dynamic processes of interpretation and reinterpretation within these documents have often been neglected as important hermeneutic keys for later audiences. Amidst many opportunities posed by postmodern thinking, and by voices from feminist, womanist and other contextual theologies, the Reformed tradition remains particularly challenged to account for its identity and ethos in terms of its primary theological orientation and God images. The essay aims at providing a possible theological-rhetorical path towards reopening the transformative potential of two texts that are life-inhibiting for many people today, namely 1 Cor 14:33-40 and Eph 5:21-6:9. Both are surrounded by references to the resurrection of Jesus Christ, with the implied rhetorical effect that the church may be edified and unified in love. However, through the history of interpretation of these texts, the functioning of the body of Christ was often inhibited while church leadership was distorted. The essay therefore centers biblical "authority" - as ultimate test for the relevance and lifegiving potential of the Reformed tradition - within the multidimensional (albeit patriarchal) nature of these texts, particularly within their soteriological perspectives on God and humanity. The theological framework of these texts is thus emphasised as a visionary strategy towards the liberation and healing of creation. | ||
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