Blessed is the man who will eat at the feast in the kingdom of God' (Lk 14
A relatively broad perspective on the notion of 'intertextuality' is adopted which recognises both an 'internal' and an 'external' discourse dimension to this textual feature, Intertextuality is manifested by a gradient of verbal and non-verbal possibilities that may be...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
NTWSA
1997
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| In: |
Neotestamentica
Year: 1997, Volume: 31, Issue: 1, Pages: 159-194 |
| Further subjects: | B
Great Banquet
B Book of Luke B Interpretation of Christ's parable B Internal and external intertextual influence |
| Online Access: |
Volltext (JSTOR) Volltext (kostenfrei) Volltext (kostenfrei) |
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| 245 | 1 | 0 | |a Blessed is the man who will eat at the feast in the kingdom of God' (Lk 14 |
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| 520 | |a A relatively broad perspective on the notion of 'intertextuality' is adopted which recognises both an 'internal' and an 'external' discourse dimension to this textual feature, Intertextuality is manifested by a gradient of verbal and non-verbal possibilities that may be distinguished according to the factors of 'correspondence: 'salience: and 'relevance: These criteria are then selectively applied to the 'Great Banquet' parable (Lk 14: 15-24). first in relation to its internal intertexts within the gospel itself. Intertextuality is then examined externally in terms of pertinent passages of Scripture and also with reference to aspects of the non-verbal 'contextual' setting. Attention is next shifted to a south-central Bantu world/life-view and the hermeneutical effect of pre-texts potentially generated by this milieu. The influence of a comparatively 'literal' Bible translation, a 'paratext: on the ongoing process of interpreting this seemingly straightforward parable pericope is also considered. | ||
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