The dance of gender
As gender is the foundational (though constructed) dialectic for every social structure, I am proposing that "dance" would be an effective metaphor for understanding the fluidity and dynamism of lived gender. Through the telling of David's dance (2 Sam 6:1-23) and an exegesis of the Q...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
NTWSA
2014
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| In: |
Neotestamentica
Year: 2014, Volume: 48, Issue: 1, Pages: 75-91 |
| Further subjects: | B
(Metaphor of) dance
B David's dance B Mary Douglas B Community boundaries (Jesus and Paul) B Parable of "Children in the Marketplace" B Gender fluidity versus gender stability |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a As gender is the foundational (though constructed) dialectic for every social structure, I am proposing that "dance" would be an effective metaphor for understanding the fluidity and dynamism of lived gender. Through the telling of David's dance (2 Sam 6:1-23) and an exegesis of the Q parable "Children in the Marketplace," I contrast Jesus' expression of community to Paul's: Jesus imagines the world as the "brokerless" Kingdom of God, a dynamic relationship between God and the people of God, and thus a more relaxed, undeveloped, or possibly inconsequential construction of gender, while Paul imagines a world with well-defined boundaries between his ecclesia, God, and the greater Graeco-Roman community. Paul's community-building strategies rely on strict maintenance of the body's boundaries (à la Mary Douglas). | ||
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| 650 | 4 | |a Gender fluidity versus gender stability | |
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| 650 | 4 | |a Community boundaries (Jesus and Paul) | |
| 650 | 4 | |a (Metaphor of) dance | |
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