Pluralism, Particularity, and Paideia
‘And now,’ Socrates begins the famous parable, ‘compare our nature, from the point of view of paideia and lack of paideia, to an experience like this.’ He tells of men in an underground cave, which has a broad entrance open to the light. They have been chained down there since childhood, by their le...
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| Format: | Electronic Article |
| Language: | English |
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| Published: |
Cambridge Univ. Press
1984
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| In: |
Journal of law and religion
Year: 1984, Volume: 2, Issue: 2, Pages: 263-307 |
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| 520 | |a ‘And now,’ Socrates begins the famous parable, ‘compare our nature, from the point of view of paideia and lack of paideia, to an experience like this.’ He tells of men in an underground cave, which has a broad entrance open to the light. They have been chained down there since childhood, by their legs and neck, so that they cannot move, and cannot turn round and look behind. They have their backs to the entrance. Above and behind them, some distance off, a fire is burning. Its rays fall above the heads of the prisoners on the back wall of the cave, towards which they are looking. Between them and the fire there is a road, along which runs a low wall, like the stage of a marionette-theatre, upon which conjurors show their puppets. Behind the wall there are people carrying along all sorts of objects and figures made of wood and stone, some talking and others silent. The objects show above the wall, and the fire throws their shadows onto the back wall. The prisoners cannot turn round, so that they have never seen anything all their lives except the shadows. They naturally take the shadows for reality, and the echoes of the voices for the speech of the shadow figures. | ||
| 601 | |a Paideia | ||
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