Kurshalten im Konflikt: Die an Wittenberg orientierten Siebenbürger Bekenntnisschriften und ihre Begutachtung an deutschen Universitäten (1557–1572)
Groups of pastors in Siebenbürgen issued three confessions of faith between 1557 and 1572 - the Consensus Doctrinae (1557), the Brevis Confessio (1561), and the Formula pii consensus (1572) - in which they defended their view of the Lord’s Supper in line with Wittenberg teaching against medieval tea...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | German |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
De Gruyter
2021
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| In: |
Journal of Early Modern Christianity
Year: 2021, Volume: 8, Issue: 1, Pages: 71-88 |
| IxTheo Classification: | KAG Church history 1500-1648; Reformation; humanism; Renaissance KBB German language area KBK Europe (East) KDD Protestant Church NBP Sacramentology; sacraments |
| Further subjects: | B
Philipp Melanchthon
B Lukas Unglerus B Martin Luther B Matthias Hebler B Lord’s Supper B confessional documents B Real Presence |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a Groups of pastors in Siebenbürgen issued three confessions of faith between 1557 and 1572 - the Consensus Doctrinae (1557), the Brevis Confessio (1561), and the Formula pii consensus (1572) - in which they defended their view of the Lord’s Supper in line with Wittenberg teaching against medieval teaching and against challenges from Swiss Reformed theologians. These documents reflect both conditions in Siebenbürgen and the streams of thinking in the wider environment of Luther’s and Melanchthon’s followers. The Brevis Confessio was published with memoranda from four German universities and letters from several theologians supporting its formulations. The first two documents largely tend toward Luther’s expression of the doctrine of the real presence, while the third uses language employed by both Wittenberg teachers, avoiding controversial expressions. This last confession strives toward consensus among the followers of the Wittenberg preceptors. | ||
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