The Changing Face of Natural Law: The Necessity of Belief for Natural Law Norm Specification
IN THE PAST THREE YEARS, TWO IMPORTANT CATHOLIC MORAL THINKERS—both well-respected Thomists—have published books on the natural law. Besides offering their own significant contributions to natural law thought, Jean Porter and Russell Hittinger each insightfully surveys developments in natural law th...
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| Format: | Electronic Article |
| Language: | English |
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| Published: |
Philosophy Documentation Center
2007
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| In: |
Journal of the Society of Christian Ethics
Year: 2007, Volume: 27, Issue: 1, Pages: 251-277 |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a IN THE PAST THREE YEARS, TWO IMPORTANT CATHOLIC MORAL THINKERS—both well-respected Thomists—have published books on the natural law. Besides offering their own significant contributions to natural law thought, Jean Porter and Russell Hittinger each insightfully surveys developments in natural law thinking from the scholastics, into the early modern period, through today. In importantly similar narrations of the history of natural law, both Porter and Hittinger claim that natural law in the modern period has been understood as a source of specific moral norms that is independent of belief commitments and compelling to all rational creatures, even shorn of—in fact, precisely because it is shorn of—these authoritative commitments. However, both authors claim that this understanding of natural law is highly problematic. If the goal of natural law inquiry is a set of | ||
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