Dietrich Bonhoeffer and the Ethics of Plenitude
SINCE SEPTEMBER 11, 2001, THE DEBATE ON RELIGION AND POLITICS HAS attracted considerable attention. One of the problems in this discussion has been the challenge to find a common ground of discourse while maintaining the identity of diverse worldviews. In this essay I argue—from a Christian viewpoin...
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| Format: | Electronic Article |
| Language: | English |
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Philosophy Documentation Center
2006
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| In: |
Journal of the Society of Christian Ethics
Year: 2006, Volume: 26, Issue: 1, Pages: 97-114 |
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Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a SINCE SEPTEMBER 11, 2001, THE DEBATE ON RELIGION AND POLITICS HAS attracted considerable attention. One of the problems in this discussion has been the challenge to find a common ground of discourse while maintaining the identity of diverse worldviews. In this essay I argue—from a Christian viewpoint—that a reformulated understanding of the secular, understood as saeculum, may serve as the source of a view of the plenitude of human reality that overcomes this tension. Drawing on the theologies of Dietrich Bonhoeffer and John Milbank, I argue that human reality is always partaking in divine reality, and as such there is no being apart from God. In the light of this view, I endorse a Christological affirmation of reality that enables us to move beyond an antagonism of secular and religious worldviews and ethics. | ||
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