The “Pinkster Kerk” as a Site of Indigenous Religious Expression within Black Pentecostal Theology
Deploying a decolonial epistemological framework that brings critical race and identity theory into conversation with African and Black theologies, this article explores the phenomenon of Pinkster Kerk as a productive site for indigenous meaning-making within studies on Black theology and African Pe...
Autor principal: | |
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Tipo de documento: | Electrónico Artículo |
Lenguaje: | Inglés |
Verificar disponibilidad: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Publicado: |
Wiley-Blackwell
2022
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En: |
The ecumenical review
Año: 2022, Volumen: 74, Número: 4, Páginas: 600-616 |
Clasificaciones IxTheo: | FD Teología contextual KBN África subsahariana KDG Iglesia libre |
Otras palabras clave: | B
Indigenous Religion
B African Pentecostalism B Race B Coloured B Identity B Pinkster |
Acceso en línea: |
Volltext (kostenfrei) Volltext (kostenfrei) |
Sumario: | Deploying a decolonial epistemological framework that brings critical race and identity theory into conversation with African and Black theologies, this article explores the phenomenon of Pinkster Kerk as a productive site for indigenous meaning-making within studies on Black theology and African Pentecostalism. Through an autobiographical account of Pinkster and a systematic critical review of the literature on Black theology and African Pentecostalism, I argue that South African Black theology, and studies of Pentecostalism in particular, have much to gain from this unique expression of Pentecostalism found on the Cape Flats. This conversation reflects on three interrelated areas – indigenous religion, Black theology, and African Pentecostalism – and offers some theoretical insights and philosophical signposts for expanding discussion on issues of identity, politics, and race within each of these fields of study. |
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ISSN: | 1758-6623 |
Obras secundarias: | Enthalten in: The ecumenical review
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Persistent identifiers: | DOI: 10.1111/erev.12722 |