Reimagining Christendom: writing Iceland's bishops into the Roman Church, 1200-1350
"With its expanding legal system and its burgeoning throngs of lawyers, legates, and documents, the papacy of the thirteenth and fourteenth centuries has often been credited with spearheading a governmental revolution that molded the high medieval church into an increasingly disciplined, unifor...
Main Author: | |
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Format: | Print Book |
Language: | English |
Subito Delivery Service: | Order now. |
Check availability: | HBZ Gateway |
WorldCat: | WorldCat |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Philadelphia
University of Pennsylvania Press
[2023]
|
In: | Year: 2023 |
Series/Journal: | The Middle Ages series
|
Further subjects: | B
Catholic Church (Iceland)
History
B Biskupa sögur B Iceland Religious life and customs Sources B Iceland Church history Sources B Catholic Church Clergy History (Iceland) B Catholic Church (Iceland) Clergy History To 1500 |
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245 | 1 | 0 | |a Reimagining Christendom |b writing Iceland's bishops into the Roman Church, 1200-1350 |c Joel D. Anderson |
264 | 1 | |a Philadelphia |b University of Pennsylvania Press |c [2023] | |
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300 | |a vi, 240 Seiten |b Illustrationen, Karten |c 23 cm. | ||
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520 | |a "With its expanding legal system and its burgeoning throngs of lawyers, legates, and documents, the papacy of the thirteenth and fourteenth centuries has often been credited with spearheading a governmental revolution that molded the high medieval church into an increasingly disciplined, uniform, and machine-like institution.This book offers a fresh appraisal of these developments from a surprising and distinctive vantage point. Tracing the web of textual ties that connected the northern fringes of Europe to the Roman See, Joel D. Anderson explores the ways in which Norse writers recruited, refashioned, and repurposed the legal principles and official documents of the Roman church for their own ends. Drawing on little-known vernacular sagas,this bookis populated with tales of married bishops, fictitious and forged papal bulls, and imagined canon law proceedings. These narratives, Anderson argues, demonstrate how Norse writers adapted and reconfigured the institutional power of the church in order to legitimize some of the thoroughly abnormal practices of their native bishops. In the process, Icelandic clerics constructed their own visions of ecclesiastical order-visions that underscore the thoroughly malleable character of the Roman church's text-based government and that articulate diverse ways of belonging to the far-flung imagined community of high medieval Christendom"-- | ||
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