L’incarnation comme « conversation » selon saint Thomas d’Aquin
The motif of conversation is surprisingly rich in the semantic and theology of Saint Thomas Aquinas. After a search for patristic antecedents and the identification of a potential source, this study proposes a cross-linking of the question De modo conversationis Christi (Summa theol. IIIa, q. 40) wi...
| Autor principal: | |
|---|---|
| Tipo de documento: | Recurso Electrónico Artigo |
| Idioma: | Francês |
| Verificar disponibilidade: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publicado em: |
2018
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| Em: |
Revue des sciences philosophiques et théologiques
Ano: 2018, Volume: 102, Número: 4, Páginas: 561-610 |
| Outras palavras-chave: | B
Incarnation
B Cristologia B Expression B Amitié B Thomas d’Aquin B Charité B Conversatio |
| Acesso em linha: |
Volltext (JSTOR) Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a The motif of conversation is surprisingly rich in the semantic and theology of Saint Thomas Aquinas. After a search for patristic antecedents and the identification of a potential source, this study proposes a cross-linking of the question De modo conversationis Christi (Summa theol. IIIa, q. 40) with other texts on Incarnation or charity. Two doctrinal assets emerge from the research undertaken here. First, Christ's conversation with his contemporaries, even to the point of commensality with sinners, corresponds to the full manifestation of the mystery of the Incarnation, in terms of “expressed reality”. Secondly, the register of conversation qualifies both the friendship between God and man, made possible by charity, and the type of relationship that Christ had with his contemporaries in the fulfilment of his mission. Such an affinity of language reflects a deeper reality: Christ the man has singularly brought God closer to humanity, so that, through his mediation, the covenant may be actualized among them, under the astonishing modes of conversation, proximity and intimacy. | ||
| 520 | |a Le motif de la conversation s’avère d’une étonnante richesse sémantique et théologique dans la théologie de saint Thomas d’Aquin. Après une recherche des antécédents patristiques et l’identification d’une source potentielle, cette étude propose une mise en réseau de la question De modo conversationis Christi (Summa theol. IIIa, q. 40) avec d’autres textes de l’Aquinate au sujet de l’Incarnation ou de la charité. Deux acquis proprement doctrinaux se dégagent de la recherche ici entreprise. Primo, la conversation du Christ avec ses contemporains, jusque dans la commensalité avec les pécheurs, correspond à la pleine manifestation du mystère de l’Incarnation, en termes de « réalité expresse ». Secundo, le registre de la conversatio qualifie à la fois l’amitié entre Dieu et l’homme, rendue possible par la charité, et le type de relations que le Christ entretenait avec ses contemporains dans l’accomplissement de sa mission. Une telle affinité de langage traduit une réalité plus profonde : le Christ homme a singulièrement rapproché Dieu de l’humanité, afin que, par sa médiation, s’actualise entre eux l’alliance, sous les modes étonnants de la conversation, de la proximité et de l’intimité. | ||
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