La subjectivité à l'épreuve de l'hyperbole
Hyperbole is discovered in the philosophy of Levinas as a test of subjectivity, in its relation to meaning and as a phenomenological method. The hyperbolic negation of everything as well as the hyperbole of ego ethics, emphatically open to others, discloses a complex individual subject. Intimately w...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | French |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Librairie Philosophique J. Vrin
2007
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| In: |
Revue des sciences philosophiques et théologiques
Year: 2007, Volume: 91, Issue: 3, Pages: 483-494 |
| Further subjects: | B
Métaphysique
B Levinas B Méthode B Descartes B Sujet |
| Online Access: |
Volltext (JSTOR) Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a Hyperbole is discovered in the philosophy of Levinas as a test of subjectivity, in its relation to meaning and as a phenomenological method. The hyperbolic negation of everything as well as the hyperbole of ego ethics, emphatically open to others, discloses a complex individual subject. Intimately weaving Descartes’ metaphysical doubt with Plato’s good beyond essence, Lévinas’ hyperbole impels rational thought to resist contenting itself with its concepts. | ||
| 520 | |a RésuméL’hyperbole est découverte dans la philosophie de Levinas comme une mise à l’épreuve de la subjectivité dans sa relation au sens et comme une méthode phénoménologique. La négation hyperbolique de toute chose ainsi que l’hyperbole du moi éthique, emphatiquement ouvert à l’autre, laissent apparaître un sujet individuel complexe. Nouant un lien intime avec le doute métaphysique de Descartes et le bien au-delà de l’essence de Platon, l’hyperbole lévinassienne pousse la pensée rationnelle à ne pas se satisfaire de ses concepts. | ||
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