Entre persona et natura
Was self-awareness unknown during the Early middle ages ? Exegetical commentaries, anti-adoptionist treatises, litterature produced toward refuting the adoration of icons instituted by the second Council of Nicaea, treatises on the vices and the virtues, permit a better understanding of the dialecti...
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| Format: | Electronic Article |
| Language: | French |
| Check availability: | HBZ Gateway |
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| Published: |
Librairie Philosophique J. Vrin
2005
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| In: |
Revue des sciences philosophiques et théologiques
Year: 2005, Volume: 89, Issue: 3, Pages: 459-484 |
| Online Access: |
Volltext (JSTOR) Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a Was self-awareness unknown during the Early middle ages ? Exegetical commentaries, anti-adoptionist treatises, litterature produced toward refuting the adoration of icons instituted by the second Council of Nicaea, treatises on the vices and the virtues, permit a better understanding of the dialectical relation between natura and persona or between common and individual, as well as detection of a few models of self-perception. The Carolingian « self-concern » formulates a strategy : how, in avoiding the corruption of the self by the vices, one arrives at the perfection of the persona at the eschaton. | ||
| 520 | |a La conscience de soi a-t-elle été méconnue des hommes du Haut Moyen Âge ? Se restreignant à l’époque de Charlemagne et parcourant les diverses sources théologiques - les commentaires exégétiques, les traités anti-adoptianistes, l’œuvre rédigée afin de réfuter l’adoration des icônes instaurée par le concile de Nicée II, les traités sur les vices et les vertus - la recherche permet de mieux percer la relation dialectique entre natura et persona ou encore entre commun et individuel et de détecter quelques modèles de la perception de soi. Le « souci de soi » carolingien met en œuvre une stratégie : comment, en évitant la corruption de soi par les vices, on parvient à la perfection de la persona aux temps eschatologiques. | ||
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