Sola fide ou fide caritate formata : deux principes incompatibles ?
This article explores the origin of a 500-year-old misunderstanding over justifying faith. Does God justify the sinner by faith alone (sola fide), as the Lutherans say, or by faith formed by charity (fide caritate formata), as the Roman Catholics say? This is one of the most debated differences betw...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | French |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Librairie Philosophique J. Vrin
2019
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| In: |
Revue des sciences philosophiques et théologiques
Year: 2019, Volume: 103, Issue: 1, Pages: 93-112 |
| Further subjects: | B
Foi
B Fide caritate formata B Martin Luther B Gabriel Biel B Thomas d’Aquin B Charité B Sola Fide B Déclaration commune luthéro-catholique |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a This article explores the origin of a 500-year-old misunderstanding over justifying faith. Does God justify the sinner by faith alone (sola fide), as the Lutherans say, or by faith formed by charity (fide caritate formata), as the Roman Catholics say? This is one of the most debated differences between the two traditions. A precise study of the sources and a comparison of the texts of Thomas Aquinas and Martin Luther on the interpretation of the fides caritate formata reveals that despite their different interpretations of this formula, they actually have the same understanding of justifying faith, due to their same fidelity to Scripture. It is by drawing on this common source that even today, they show the Churches a path of unity. | ||
| 520 | |a Ce travail explore l’origine d’un malentendu vieux de cinq siècles concernant la foi justifiante. Dieu justifie-t-il le pécheur par la foi seule (sola fide) comme le disent les luthériens ou par la foi formée par la charité (fide caritate formata) comme le disent les catholiques ? Il s’agit d’une des différences les plus débattues entre les deux traditions. Une étude précise des sources et une comparaison entre les textes de Thomas d’Aquin et de Martin Luther consacrés à l’interprétation de la fides caritate formata permet de constater que, malgré la compréhension différente de la formule, ils ont en réalité la même idée de la foi justifiante en raison d’une même fidélité à l’Écriture. C’est en puisant à cette source commune qu’aujourd’hui encore, ils montrent aux Églises un chemin d’unité. | ||
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