Incarnation et vision béatifique
Recent authorized declarations do not make any authoritative decision about Jesus’ beatific knowledge. According to the New Testament, the “Way” of Jesus Christ involves “kenosis” before ending in exaltation. The medieval position, according to which Jesus - as a human being - enjoys a beatific visi...
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| Format: | Electronic Article |
| Language: | French |
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Librairie Philosophique J. Vrin
2002
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| In: |
Revue des sciences philosophiques et théologiques
Year: 2002, Volume: 86, Issue: 4, Pages: 601-639 |
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| 520 | |a Recent authorized declarations do not make any authoritative decision about Jesus’ beatific knowledge. According to the New Testament, the “Way” of Jesus Christ involves “kenosis” before ending in exaltation. The medieval position, according to which Jesus - as a human being - enjoys a beatific vision from the first instant of incarnation, faces more than one difficulty. The communication of properties involves both the sublimation of the human by the divine and the “condescension” of the divine to appropriate the human. By virtue of the sublimation of the human by the divine, Jesus enjoys from his first conception a divine and comprehensive (exhaustive) beatific vision. By virtue of the “condescension” of God in appropriating a human knowledge which is always finite and characteristically subject to time, the same Jesus Christ learns obedience in accepting death (Heb 5,8) before he experiences the resurrection and, with it, the human, non-comprehensive, beatific vision of the Infinite (Heb 9,24). | ||
| 520 | |a RésuméLes déclarations autorisées récentes ne se prononcent pas sur la science béatifique de Jésus. Le Nouveau Testament enseigne que la Voie de Jésus-Christ est faite successivement de kénose et d’exaltation. La position médiévale, selon laquelle Jésus en tant qu’homme jouit d’une vision béatifique dès l’incarnation, se heurte à des difficultés cumulatives. La communication des idiomes implique la sublimation de l’humain par le divin et la condescendance du divin à s’approprier l’humain. En vertu de la sublimation de l’humain par le divin, Jésus-Christ jouit dès sa conception d’une vision béatifique divine et compréhensive, c’est-à-dire exhaustive. En vertu de la condescendance de Dieu à connaître de façon finie et successive, le même Jésus-Christ fait l’apprentissage de l’obéissance en acceptant la mort (Héb 5,8) avant de jouir, avec la résurrection, de la vision béatifique humaine, non compréhensive, de l’Infini (Héb 9,24). | ||
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