La conception atemporaliste de la création dans les débats de philosophie analytique contemporaine
For a long time eclipsed, the question of the compatibility of divine foreknowledge with freedom has been exhumed in the debates of analytic philosophy. The promoters of temporal logic have proposed an argument for incompatibility which continues to exercise the participants' sagacity. The purp...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | French |
| Check availability: | HBZ Gateway |
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| Published: |
Librairie Philosophique J. Vrin
2018
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| In: |
Revue des sciences philosophiques et théologiques
Year: 2018, Volume: 102, Issue: 1, Pages: 37-62 |
| Further subjects: | B
Occasionnalisme
B Création continuée B Molinisme B Prescience B Philosophie analytique de la religion B Atemporalité B Éternité B Liberté B Causes secondes |
| Online Access: |
Volltext (JSTOR) Volltext (kostenfrei) Volltext (kostenfrei) |
| Parallel Edition: | Non-electronic
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| 520 | |a For a long time eclipsed, the question of the compatibility of divine foreknowledge with freedom has been exhumed in the debates of analytic philosophy. The promoters of temporal logic have proposed an argument for incompatibility which continues to exercise the participants' sagacity. The purpose of this article is to suggest that an atemporalist conception of God, the current low standing of which we propose to explain, is able, if not to completely solve, at least to considerably mitigate such problems of compatibility, which bear on the problem of articulating God's absolute sovereignty as well as the authentic contribution of the secondary causes. | ||
| 520 | |a Longtemps éclipsée, la question de la compatibilité de la (pre)science divine avec la liberté a été exhumée dans les débats de philosophie analytique. Les promoteurs de la logique temporelle ont proposé un argument d’incompatibilité qui continue d’exercer la sagacité des commentateurs. L’objet de cet article est de suggérer que la conception atemporaliste de Dieu, dont on explique pourquoi elle est si peu en vogue aujourd’hui, est à même, sinon de résoudre complètement, au moins d’atténuer considérablement ces problèmes de compatibilité, qui rejoignent le problème de l’articulation de la souveraineté absolue de Dieu avec la contribution authentique des causes secondes. | ||
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| 650 | 4 | |a Molinisme | |
| 650 | 4 | |a Liberté | |
| 650 | 4 | |a Éternité | |
| 650 | 4 | |a Création continuée | |
| 650 | 4 | |a Causes secondes | |
| 650 | 4 | |a Atemporalité | |
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