La cabale au service du christianisme au XIXe siècle
Converted from Judaism to Catholicism in 1823, Drach explains his conversion in several works in which he draws upon the Kabbalah to develop his traditionalistic catholic apologetic. Others, such as E. Boré, J.-S. Devoucoux, J.-E. de Mirville and Jean de Pauly, followed his example, but it was espec...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | French |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Librairie Philosophique J. Vrin
2012
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| In: |
Revue des sciences philosophiques et théologiques
Year: 2012, Volume: 96, Issue: 4, Pages: 703-749 |
| Further subjects: | B
Antisémitisme
B Traditionalisme B Franc-maçonnerie B Apologétique B Kabbale B Jésuite B Occultisme B Judaïsme B Conversion B Antijudaïsme |
| Online Access: |
Volltext (JSTOR) Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a Converted from Judaism to Catholicism in 1823, Drach explains his conversion in several works in which he draws upon the Kabbalah to develop his traditionalistic catholic apologetic. Others, such as E. Boré, J.-S. Devoucoux, J.-E. de Mirville and Jean de Pauly, followed his example, but it was especially the influential Jesuit theologian G. Perrone who, already in 1835 but particularly in 1870, appealed to Drach’s kabbalistic developments in order to demonstrate Christ’s messiahship and divinity by setting the Kabbalah alongside wide-ranging authorities. After him, the apologetic appeal to the Kabbalah disappeared mainly because of the rise of antijudaistic Catholicism, the hijacking of the Kabbalah by occult sciences, the marginalisation of catholic traditionalism and the new directions theology and apologetics were taking. | ||
| 520 | |a Converti du judaïsme au catholicisme en 1823, Drach s’expliqua de sa conversion dans plusieurs ouvrages où il recourait volontiers à la cabale pour étayer son apologétique catholique traditionaliste. D’autres, pour partie à sa suite, firent de même, comme E. Boré, J.-S. Devoucoux, J.-E. de Mirville ou Jean de Pauly. Ce fut surtout l’influent théologien jésuite G. Perrone, du Collège romain, qui, à partir de 1835 et surtout en 1870, s’appuya sur les développements cabalistiques de Drach pour les mettre au service de sa démonstration de la messianité et de la divinité du Christ, en intégrant la cabale dans un ensemble d’autorités assez diverses. Après lui, le recours apologétique à la cabale disparut largement, notamment du fait du développement de l’antijudaïsme catholique, de la récupération de la cabale par l’occultisme, de la marginalisation du traditionalisme catholique et des nouvelles orientations de la théologie et de l’apologétique. | ||
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| 650 | 4 | |a Antijudaïsme | |
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