Droits collectifs, libéralisme et tolérance
Liberalism tends to be reproached for showing a culpable indifference towards minorities. In that respect, the problem of granting collective rights unites a certain number of analyses which, interestingly, do not always give the theoretical foundations for their political positions. Paradoxically e...
Main Author: | |
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Format: | Electronic Article |
Language: | French |
Check availability: | HBZ Gateway |
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Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Librairie Philosophique J. Vrin
2008
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In: |
Revue des sciences philosophiques et théologiques
Year: 2008, Volume: 92, Issue: 4, Pages: 753-771 |
Further subjects: | B
W. Kymlicka
B J. Rawls B Libéralisme B Droits collectifs B Ch. Taylor B M. Walzer B Religion B Reconnaissance B J. Habermas B Tolérance B Multiculturalisme |
Online Access: |
Volltext (JSTOR) Volltext (kostenfrei) Volltext (kostenfrei) |
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520 | |a Liberalism tends to be reproached for showing a culpable indifference towards minorities. In that respect, the problem of granting collective rights unites a certain number of analyses which, interestingly, do not always give the theoretical foundations for their political positions. Paradoxically enough, it is John Rawls’ liberalism which, from that perspective, seems best placed to do justice to minorities, situated as it is between the legalism of a Jürgen Habermas and the multiculturalist positions of Charles Taylor and Will Kymlicka. These are the conceptual tensions analysed in this article, with a view to arriving at a new definition of tolerance. | ||
520 | |a RésuméOn a coutume de reprocher au libéralisme une indifférence coupable à l’égard des minorités. La question de l’octroi de droits collectifs cristallise, à cet égard, un certain nombre d’analyses dont il est intéressant de remarquer qu’elles ne se donnent pas toujours les moyens théoriques de leur positionnement politique. De ce point de vue, le libéralisme de John Rawls semble être, assez paradoxalement, le mieux placé pour rendre justice aux minorités, entre le juridisme d’un Jürgen Habermas et les positions multiculturalistes de Charles Taylor et de Will Kymlicka. Telles sont les tensions conceptuelles qu’examine cet article aux fins d’aboutir à une nouvelle définition de la tolérance. | ||
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