Siger de Brabant et la notion d'operans intrinsecum
The present article pertains to the notion of operans intrinsecum that Siger of Brabant, in response to Thomas Aquinas, places at the heart of his De anima intellectiva in order to reconsider the intellect’s relationship to the body. Drawing upon the model of celestial auto-motricity, the author aim...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | French |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Librairie Philosophique J. Vrin
2013
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| In: |
Revue des sciences philosophiques et théologiques
Year: 2013, Volume: 97, Issue: 1, Pages: 3-36 |
| Further subjects: | B
Intellect
B Moteur B Averroès B Corps B Siger de Brabant B Thomas d'Aquin B Forme |
| Online Access: |
Volltext (JSTOR) Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a The present article pertains to the notion of operans intrinsecum that Siger of Brabant, in response to Thomas Aquinas, places at the heart of his De anima intellectiva in order to reconsider the intellect’s relationship to the body. Drawing upon the model of celestial auto-motricity, the author aims to show two things. First, Siger finds in the Aquinate the elements for his own solution (without simply transferring the thomasian position). Second, he does so pertinently by recovering in Thomas Aquinas one of the muted but decisive sources for his cosmology : Averroes. Far from being a miserable escape hence decried, or even a first step toward Thomas’ noetic, the « intrinsic operant » is the subtle and sound concept of a master capably enriching his contested exegesis of the De anima with averroist physics. | ||
| 520 | |a L’article porte sur la notion d’operans intrinsecum que Siger de Brabant, en riposte à Thomas d’Aquin, place au centre de son De anima intellectiva pour repenser le rapport de l’intellect au corps. Prenant comme modèle l’automotricité céleste, on montre deux choses : premièrement, que Siger trouve dans l’Aquinate les éléments de sa propre solution (sans qu’il s’agisse d’un pur et simple transfert d’une position thomasienne) ; deuxièmement, qu’il le fait avec pertinence en retrouvant dans Thomas d’Aquin l’une des sources muette, mais décisive, de sa cosmologie : Averroès. Loin d’être l’échappatoire misérable qu’on dénonçait jadis, ni même un premier pas vers la noétique de Thomas, l’« opérant intrinsèque » est le concept subtil et sensé d’un maître venu enrichir de physique averroïste son exégèse contestée du De anima. | ||
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