Anselme de Cantorbéry : dernier des Pères ou premier des scolastiques ?
Anselm’s argument is often interpreted as if it came out of nowhere. Thorough research upon its sources (Cicero, Seneca, Plotinus, Augustine, Boethius...) and the experience in which it takes root (the child of Valle d’Aosta) brings to view in St. Anselm, neither the last of the Fathers, nor the fir...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | French |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Librairie Philosophique J. Vrin
2007
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| In: |
Revue des sciences philosophiques et théologiques
Year: 2007, Volume: 91, Issue: 1, Pages: 93-108 |
| Further subjects: | B
Argument ontologique
B Expérience mystique B transmission / Tradition B Sénèque B Augustin B Cicéron B Denys B Boèce B Anselme B Plotin |
| Online Access: |
Volltext (JSTOR) Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a Anselm’s argument is often interpreted as if it came out of nowhere. Thorough research upon its sources (Cicero, Seneca, Plotinus, Augustine, Boethius...) and the experience in which it takes root (the child of Valle d’Aosta) brings to view in St. Anselm, neither the last of the Fathers, nor the first of the scholastics, but an original figure, capable of making reason itself the place of mystical experience. | ||
| 520 | |a On interprète souvent l’argument d’ Anselme comme s’il venait de nulle part. La quête minutieuse de ses sources (Cicéron, Sénèque, Plotin, Augustin, Boèce...) et de l’expérience dans laquelle il s’enracine (l’enfant du Val d’Aoste) fait voir en saint Anselme, non pas le dernier des Pères, ni le premier des scolastiques, mais une figure originale, capable de faire de la raison elle-même le lieu d’une expérience mystique. | ||
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