Symbole et dialogue
While the Fourth Gospel draws upon dialogues and symbols for the communication of revelation, contemporary theology often relegates them to an otherness constitutive of any ethic. Beginning with this rupture, irreducible to a simple reversal, this paper seeks to show how dialogue and symbolism, than...
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| Format: | Electronic Article |
| Language: | French |
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Librairie Philosophique J. Vrin
2005
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| In: |
Revue des sciences philosophiques et théologiques
Year: 2005, Volume: 89, Issue: 2, Pages: 295-314 |
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Volltext (JSTOR) Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a While the Fourth Gospel draws upon dialogues and symbols for the communication of revelation, contemporary theology often relegates them to an otherness constitutive of any ethic. Beginning with this rupture, irreducible to a simple reversal, this paper seeks to show how dialogue and symbolism, thanks to their dissimilarity, remain so essential to each other for the reception of the Gospel, of revelation, of salvation. The identification of the believer passes just as well through a dialogue born of a separation as by a symbol ordered to a gathering. In order to arrive at this conclusion, this paper assumes the task of defining the conditions necessary for each of the two significant formations to open upon a world and a community: a new being and act. | ||
| 520 | |a RésuméAlors que le Quatrième Évangile rapportait dialogues et symboles à la communication de la Révélation, la théologie contemporaine les renvoie souvent à une altérité constitutive de toute éthique. Partant de cet écart, irréductible à un simple renversement, l’article cherche à montrer comment le dialogisme et le symbolisme, grâce à leur dissemblance, demeurent aussi essentiels l’un que l’autre à l’accueil de l’Évangile, de la Révélation, du Salut. L’identification du croyant passe aussi bien par un dialogue né d’une séparation que par un symbole ordonné à un rassemblement. Pour parvenir à cette conclusion, l’article doit d’abord définir les conditions requises pour que chacune des deux formations signifiantes ouvre à la fois à un monde et à une communauté : un être et un agir nouveaux. | ||
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