Métamorphose de la Philosophia perennis selon Louis Lavelle
In this article the author evokes the conditions of a usage current to French thought. It indicates the distances that must taken with the more demanding features of modernity. It also highlights, in this context, the altogether unique tone of lavelle’s work for anyone with any desire at all to unde...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | French |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Librairie Philosophique J. Vrin
2004
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| In: |
Revue des sciences philosophiques et théologiques
Year: 2004, Volume: 88, Issue: 2, Pages: 261-270 |
| Online Access: |
Volltext (JSTOR) Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a In this article the author evokes the conditions of a usage current to French thought. It indicates the distances that must taken with the more demanding features of modernity. It also highlights, in this context, the altogether unique tone of lavelle’s work for anyone with any desire at all to understand it on the basis of the demand for intimacy and radicality which is found therein. On this basis it is possible to accept the lavellian injunction to define its contours and limits, and to restore its benevolent permanence in the capacity for interiorization, which remains the best contribution of French philosophy to the European spirit. | ||
| 520 | |a RésuméL’Auteur évoque dans cet article les conditions d’un usage présent de la pensée française. Il indique quelles distances doivent être prises avec des modernités plus accaparantes et souligne, dans ce contexte, le ton absolument unique de l’œuvre de Lavelle, pour peu qu’on veuille l’entendre à partir de l’exigence d’intimité et de radicalité qui l’habite. Sur ce fond, il devient possible d’accueillir l’injonction lavellienne, d’en définir les contours et les limites, et d’en restituer la bienveillante permanence au cœur de cette capacité d’intériorisation qui reste la meilleure contribution de la philosophie française à l’esprit européen. | ||
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