La transmission des textes patristiques à l'époque carolingienne
The Carolingian period is called a renaissance ; indeed there was at the time a strong desire to return to ancient texts. In the present article, after having specified the material conditions that presided over the copying of patristic manuscripts as well as their circulation in the Carolingian wor...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | French |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Librairie Philosophique J. Vrin
2007
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| In: |
Revue des sciences philosophiques et théologiques
Year: 2007, Volume: 91, Issue: 1, Pages: 7-21 |
| Further subjects: | B
Histoire intellectuelle
B Ambroise de Milan B Manuscrits B Héritage patristique B Augustin B Époque carolingienne |
| Online Access: |
Volltext (JSTOR) Volltext (kostenfrei) Volltext (kostenfrei) |
| Parallel Edition: | Non-electronic
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| 520 | |a The Carolingian period is called a renaissance ; indeed there was at the time a strong desire to return to ancient texts. In the present article, after having specified the material conditions that presided over the copying of patristic manuscripts as well as their circulation in the Carolingian world, we will endeavor to shed light upon the reading of the Fathers by the various Carolingian authors. Yet, and this is the heart of the question, were not the works of the Fathers employed by the clerics of the ninth century as so many arguments in the diverse polemics that put them in play ? It is this that would justify their being copied. | ||
| 520 | |a L’époque carolingienne est qualifiée de renaissance car il y eut alors une forte volonté de retourner aux textes antiques. Dans le présent article, après avoir précisé les conditions matérielles qui ont commandé la copie des écrits patristiques puis leur circulation dans le monde carolingien, on tente de mettre en lumière la fréquentation des Pères par les différents auteurs carolingiens. Mais, et c’est là le cœur de la question, les œuvres des Pères ne sont-elles pas employées par les clercs du ixe siècle comme autant d’arguments dans les différentes polémiques qui les mettent aux prises ? C’est ce qui justifierait leur copie. | ||
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