Le sermon comme manuductio chez Nicolas de Cues
After having delivered some general information regarding the corpus of Nicholas of Cusa’ Sermons, the article focuses on the concept of manuductio (the act of taking by the hand). Drawn from the dionysian tradition, it is for the Cusan an important notion. The human intellect discovers only gradual...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | French |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Librairie Philosophique J. Vrin
2014
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| In: |
Revue des sciences philosophiques et théologiques
Year: 2014, Volume: 98, Issue: 3, Pages: 543-561 |
| Further subjects: | B
Manuductio
B Contemplation B Denys l’Aréopagite B Intelligence de la Foi |
| Online Access: |
Volltext (JSTOR) Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a After having delivered some general information regarding the corpus of Nicholas of Cusa’ Sermons, the article focuses on the concept of manuductio (the act of taking by the hand). Drawn from the dionysian tradition, it is for the Cusan an important notion. The human intellect discovers only gradually the most elevated realities, for which it needs an experimented guide to induct him into the practice of contemplation. The art of Conjectures, the teaching of the De Visione Dei, the Trinitarian developments of the Cribratio Alkorani are presented by Nicolas as manuductiones. We will show here that the sermon is indeed conceived by the Cusan as a manuductio in faith leading the faithful to a deeper understanding of being and acting in Christ. Philosophy plays a limited but real role in this itinerary toward the intelligence of faith. | ||
| 520 | |a Après avoir donné quelques informations générales sur le corpus des Sermons de Nicolas de Cues, l’article se centre sur le concept de manuductio (fait de prendre par la main). Issue de la tradition dionysienne, il s’agit là d’une notion très importante pour le Cusain. L’intellect humain ne découvre que peu à peu les réalités les plus hautes, il a besoin pour cela d’un guide expérimenté qui l’initie à la pratique de la contemplation. L’art des Conjectures, l’enseignement du De Visione Dei, les développements trinitaires du Cribratio Alkorani sont présentés par Nicolas comme des manuductiones. Ici l’on montre que le sermon est bien conçu par le Cusain comme une manuductio dans la foi, menant les fidèles à une compréhension plus profonde de l’être et de l’agir du Christ. La philosophie joue un rôle, limité, mais réel, dans cette guidance vers l’intelligence de la foi. | ||
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