La première philosophie de l'esprit de Hegel
In the manuscripts of the Lessons taught in Iena, one sees Hegel elaborating the successive outlines of system edited under the title : Systementwürfe in the Complete Works edition; in this Edition the fragmentary, incomplete and experimental status of the Philosophy of Spirit in Iena clearly appear...
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| Format: | Electronic Article |
| Language: | French |
| Check availability: | HBZ Gateway |
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| Published: |
Librairie Philosophique J. Vrin
2001
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| In: |
Revue des sciences philosophiques et théologiques
Year: 2001, Volume: 85, Issue: 1, Pages: 23-37 |
| Online Access: |
Volltext (JSTOR) Volltext (kostenfrei) Volltext (kostenfrei) |
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| 245 | 1 | 3 | |a La première philosophie de l'esprit de Hegel |
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| 520 | |a In the manuscripts of the Lessons taught in Iena, one sees Hegel elaborating the successive outlines of system edited under the title : Systementwürfe in the Complete Works edition; in this Edition the fragmentary, incomplete and experimental status of the Philosophy of Spirit in Iena clearly appears. One already perceives in the first manuscripts the “panlogical’’ and “pantragical’’ inclination of Hegel’s Philosophy. The last manuscripts conclude, however, with a reconciliation between Spirit and World, which announces the organization of the Absolute Spirit of the Encyclopaedia, on the three levels of Art, Religion and Philosophy. | ||
| 520 | |a RésuméC’est dans les manuscrits des Cours professés à Iéna que l’on voit Hegel élaborer les projets successifs de système qui ont été édités sous le titre de “Projets de système” (Systementwürfe) dans l’édition des Œuvres complètes; cette présentation permet de ne pas méconnaître le statut fragmentaire, incomplet, expérimental, des élaborations de la philosophie de l’esprit de Iéna. On aperçoit déjà dans les premiers manuscrits la double tendance, caractéristique de la philosophie de Hegel, du panlogisme et du pantragisme; les derniers manuscrits se terminent cependant sur une réconciliation de l’esprit avec le monde, qui annonce l’organisation de l’esprit absolu de l’Encyclopédie au triple niveau de l’art, de la religion et de la philosophie. | ||
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