Evil-Merodach and the Deuteronomist: The Sociohistorical Setting of Dtr in the Light of 2 Kgs 25,27-30
The article demonstrates that four concluding verses of the Former Prophets (2 Kgs 25,27-30) militate against the recent tendency to view Deuteronomism as a lasting phenomenon, especially against its extension into the late exilic and postexilic periods. Because Evil-Merodach proved an ephemeral and...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Peeters
2007
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| In: |
Biblica
Year: 2007, Volume: 88, Issue: 2, Pages: 174-190 |
| Further subjects: | B
2 Kings 25,27-30
B Deuteronomistic literary activity |
| Online Access: |
Volltext (JSTOR) Volltext (kostenfrei) |
| Parallel Edition: | Non-electronic
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| 520 | |a The article demonstrates that four concluding verses of the Former Prophets (2 Kgs 25,27-30) militate against the recent tendency to view Deuteronomism as a lasting phenomenon, especially against its extension into the late exilic and postexilic periods. Because Evil-Merodach proved an ephemeral and insignificant ruler, the account of Jehoiachin’s release and exaltation under his auspices could be reasonably expected to shore up the notion of an eternal Davidic dynasty only as long as the Babylonian king remained on the throne (562-560 BCE). Since the dynastic promise to David and associated concepts rank high on Dtr’s agenda, it means that the Former Prophets was not updated along Deuteronomistic lines to reflect the shift in the audience’s perspective on Evil-Merodach caused by his downfall. If so, there was no Deuteronomistic literary activity in the corpus after 560 BCE. | ||
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