The Syntactical Status of Exceptive Phrases in Biblical Hebrew
Exceptive phrases are usually considered appositions to the sentence parts from which they are excepted. This paper considers the syntactical status of exceptive phrases from a functional point of view. It indicates the similarities between exceptive phrases, extrapositions and cleft sentences. It c...
| Κύριος συγγραφέας: | |
|---|---|
| Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
| Γλώσσα: | Αγγλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Έκδοση: |
1998
|
| Στο/Στη: |
Biblica
Έτος: 1998, Τόμος: 79, Τεύχος: 4, Σελίδες: 542-548 |
| Διαθέσιμο Online: |
Volltext (JSTOR) Volltext (kostenfrei) |
| Παράλληλη έκδοση: | Μη ηλεκτρονικά
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| 520 | |a Exceptive phrases are usually considered appositions to the sentence parts from which they are excepted. This paper considers the syntactical status of exceptive phrases from a functional point of view. It indicates the similarities between exceptive phrases, extrapositions and cleft sentences. It compares the Biblical construction of exceptive phrases to that of Classical Arabic, and learns important facts from the syntactical status of the parallel Arabic construction as reflected in the Arabic case system. Considering all the evidence, the paper asserts that exceptive phrases after negative sentences actually present the new information exhibited by the speaker or writer, that is, the logical predicate or the comment of the sentence. | ||
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