Resurrection and Biblical Tradition: Pseudo-Ezekiel Reconsidered
Analysis of 4QPseudo-Ezekielb (4Q386) fragment 1 columns I-II reveals that this parabiblical Qumran composition stands in a more intricate dialogue with biblical tradition than previously assumed. This article refines previous argument that contrasted the apocalyptic vision of resurrection in 4QPseu...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Peeters
2008
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| In: |
Biblica
Year: 2008, Volume: 89, Issue: 1, Pages: 59-69 |
| Further subjects: | B
Pseudo-Ezekiel
B Resurrection B Biblical Tradition B Ezekiel 37 B national restoration B Eschatology |
| Online Access: |
Volltext (kostenfrei) |
| Parallel Edition: | Non-electronic
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| 520 | |a Analysis of 4QPseudo-Ezekielb (4Q386) fragment 1 columns I-II reveals that this parabiblical Qumran composition stands in a more intricate dialogue with biblical tradition than previously assumed. This article refines previous argument that contrasted the apocalyptic vision of resurrection in 4QPseudo-Ezekiela (4Q385) fragment 2 to the prophetic vision of national restoration in MT Ezekiel 37 (/ MasEzek). 4QPseudo-Ezekielb 1 i-ii exhibits an apocalyptic vision which incorporates both resurrection for the pious in Israel and an eschatologized notion of restoration. Textual dialogue in Pseudo-Ezekiel together with textual tradition in Papyrus 967 attest to an eschatological reading of Ezekiel 37 constituting an early part of biblical tradition. | ||
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