Judaism and the Secularization Debate
The secularization debate is widened from the Christian context to include the case of Judaism. Certain characteristics of Judaism, the integral ethnic-religion link and the focus on practice, are expected to mediate the effects of modernity on religion among Jews. Data on patterns of religiosity ar...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
[publisher not identified]
1991
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| In: |
Sociological analysis
Year: 1991, Volume: 52, Issue: 3, Pages: 255-275 |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| 520 | |a The secularization debate is widened from the Christian context to include the case of Judaism. Certain characteristics of Judaism, the integral ethnic-religion link and the focus on practice, are expected to mediate the effects of modernity on religion among Jews. Data on patterns of religiosity are presented within a framework of a secularization thesis, emphasizing the ethnic and national basis of contemporary patterns. Four antisecularization arguments are evaluated: a change in Jewish religiosity from practice to beliefs and ethics; the development of a Jewish civil religion with its own sacred beliefs and practices; the search among Jews for supernatural compensators outside Judaism; and a revival of traditional Jewish religious practices among the fourth generation. The evidence points to two divergent changes, both of which are related to modernity: a stabilization of religious practice among the majority and a more stringent pattern of religious practice among a growing minority. | ||
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