Parisian Secular Masters on Divine Foreknowledge and Future Contingents in the Early Fourteenth Century, Part I: John of Pouilly's Quaestio Ordinaria I
This is the first segment of a two-part article presenting critical editions of questions on divine foreknowledge and future contingents by Parisian secular masters of theology from the early fourteenth century. Part I contains the three redactions of the first Quaestio Ordinaria of John of Pouilly...
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| Format: | Electronic Article |
| Language: | Latin |
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| Published: |
Peeters
2011
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| In: |
Recherches de théologie et philosophie médiévales
Year: 2011, Volume: 78, Issue: 1, Pages: 161-219 |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a This is the first segment of a two-part article presenting critical editions of questions on divine foreknowledge and future contingents by Parisian secular masters of theology from the early fourteenth century. Part I contains the three redactions of the first Quaestio Ordinaria of John of Pouilly (1306), and Part II offers an edition of Thomas Wylton’s Quaestio Ordinaria (?) on the subject (ca. 1315), which the Carmelite John Baconthorpe incorporated into his Sentences commentary (early 1320s). Part II also presents a discussion of the role of the Parisian secular theologians in the debate among Thomists, Scotists, and others in these decades.\n4207 \n4207 | ||
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