God's Willing Knowledge , Redux

argued that Scotus should be seen as offering a non-libertarian view of freedom. Some critics of this interpretation point to Scotus’s texts that offer a synchronic view of possibility, which is seen as necessarily implying a libertarian view. Other critics point to the debt that Scotus owes to his...

Full description

Saved in:  
Bibliographic Details
Main Author: Langston, Douglas C. (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
Journals Online & Print:
Drawer...
Fernleihe:Fernleihe für die Fachinformationsdienste
Published: Peeters 2010
In: Recherches de théologie et philosophie médiévales
Year: 2010, Volume: 77, Issue: 2, Pages: 235-282
Online Access: Volltext (JSTOR)
Volltext (lizenzpflichtig)
Volltext (lizenzpflichtig)

MARC

LEADER 00000naa a22000002 4500
001 1822441854
003 DE-627
005 20221115052821.0
007 cr uuu---uuuuu
008 221115s2010 xx |||||o 00| ||eng c
024 7 |a 10.2143/RTPM.77.2.2062478  |2 doi 
035 |a (DE-627)1822441854 
035 |a (DE-599)KXP1822441854 
040 |a DE-627  |b ger  |c DE-627  |e rda 
041 |a eng 
084 |a 1  |2 ssgn 
100 1 |a Langston, Douglas C.  |e VerfasserIn  |4 aut 
245 1 0 |a God's Willing Knowledge , Redux 
264 1 |c 2010 
336 |a Text  |b txt  |2 rdacontent 
337 |a Computermedien  |b c  |2 rdamedia 
338 |a Online-Ressource  |b cr  |2 rdacarrier 
520 |a argued that Scotus should be seen as offering a non-libertarian view of freedom. Some critics of this interpretation point to Scotus’s texts that offer a synchronic view of possibility, which is seen as necessarily implying a libertarian view. Other critics point to the debt that Scotus owes to his libertarian predecessors and argue that Scotus follows their view. In order to address these critics, in the first section of the paper, some of the thinkers Scotus draws upon or reacts to in forming his views about freedom are examined. It turns out that Scotus’s non-libertarian view of freedom as it relates to divine omniscience is rather typical of medieval views. In the subsequent sections of the paper, Scotus’s texts are examined to show his non-libertarian views. Moreover, various criticisms offered against the argument of God’s Willing Knowledge are answered.\n4207 \n4207 
601 |a Knowledge 
773 0 8 |i Enthalten in  |t Recherches de théologie et philosophie médiévales  |d Leuven : Peeters, 1997  |g 77(2010), 2, Seite 235-282  |h Online-Ressource  |w (DE-627)387427848  |w (DE-600)2145018-3  |w (DE-576)112775624  |x 1783-1717  |7 nnns 
773 1 8 |g volume:77  |g year:2010  |g number:2  |g pages:235-282 
856 |3 Volltext  |u http://www.jstor.org/stable/26173556  |x JSTOR 
856 4 0 |u https://doi.org/10.2143/RTPM.77.2.2062478  |x Resolving-System  |z lizenzpflichtig  |3 Volltext 
856 4 0 |u https://poj.peeters-leuven.be/content.php?url=article&id=2062478&journal_code=RTPM  |x Verlag  |z lizenzpflichtig  |3 Volltext 
935 |a mteo 
936 u w |d 77  |j 2010  |e 2  |h 235-282 
951 |a AR 
ELC |a 1 
ITA |a 1  |t 1 
LOK |0 000 xxxxxcx a22 zn 4500 
LOK |0 001 421108528X 
LOK |0 003 DE-627 
LOK |0 004 1822441854 
LOK |0 005 20221115052821 
LOK |0 008 221115||||||||||||||||ger||||||| 
LOK |0 035   |a (DE-Tue135)IxTheo#2022-10-27#DCF62CFF442B1131E578D6EC92E1BEC1923C8CFE 
LOK |0 040   |a DE-Tue135  |c DE-627  |d DE-Tue135 
LOK |0 092   |o n 
LOK |0 852   |a DE-Tue135 
LOK |0 852 1  |9 00 
LOK |0 866   |x JSTOR#http://www.jstor.org/stable/26173556 
LOK |0 935   |a ixzs  |a ixrk  |a zota 
ORI |a SA-MARC-ixtheoa001.raw