'Christus qui mentiri non potest': John Wyclif's Rejection of Transubtantiation
John Wyclif’s rejection of the doctrine of transubstantiation has received a considerable amount of attention over the last six centuries. To this day scholars continue to reflect upon it, offering a variety of perspectives on Wyclif’s rationale. This study specifically considers the question in con...
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| Format: | Electronic Article |
| Language: | English |
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Peeters
1999
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| In: |
Recherches de théologie et philosophie médiévales
Year: 1999, Volume: 66, Issue: 2, Pages: 316-334 |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a John Wyclif’s rejection of the doctrine of transubstantiation has received a considerable amount of attention over the last six centuries. To this day scholars continue to reflect upon it, offering a variety of perspectives on Wyclif’s rationale. This study specifically considers the question in connection with Wyclif’s opposition to the more radical element in the fourteenth-century schools. Vehemently opposed to the reckless application of logical-grammatical methods which had led some to question of the truth of biblical propositions, Wyclif would insist that within Scripture there exist no contradictions; its veracity can never be doubted. And most importantly, Christ himself is truthful; he cannot lie. Hence, when Christ spoke the words «Hoc est corpus meum», he was not positing a deception. \n4207 \n4207 | ||
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