Generations in Tension: Intergenerational Differences and Continuities in Religion and Religion-Related Behavior
Although one of Durkheim's early interests was in the intergenerational transmission of values and moral beliefs, this has been simultaneously a neglected area of research and an issue concerning which there are numerous contradictory assertions. The two-year study of 5,000 Lutherans by Stromme...
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| Format: | Electronic Article |
| Language: | English |
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Springer
1976
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| In: |
Review of religious research
Year: 1976, Volume: 17, Issue: 3, Pages: 221-231 |
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Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a Although one of Durkheim's early interests was in the intergenerational transmission of values and moral beliefs, this has been simultaneously a neglected area of research and an issue concerning which there are numerous contradictory assertions. The two-year study of 5,000 Lutherans by Strommen et al. of the Youth Research Center of Minnesota is one of the few carefully done pieces of relevant research comparing the religious beliefs and values of youth and their parents with reference to a so-called generational gap. Using a multi-denominational sample, this research tests the major propositions of the model of intergenerational tensions developed by Strommen et al. Its data support their findings. As Strommen et al. suggest, the label, generation gap, is exaggerating and misleading. The data indicate that only on some religious issues are there intergenerational discontinuities between youth and their parents. On some issues, there are significant differences with only one parent; on others, there is consensus between youth and both parents. Somewhat disturbing is the finding of this research that, when compared to the parental generation, the younger generation seems to have a greater uncertainty about the meaning of life, a lower level of satisfaction with it, and a greater fear of death. | ||
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