The Politics and Ethics of Pietism in Judaism: The Hasidim of Medieval Germany
Judah the Pietist's [d. 1217] program of socio-religious innovation in "Sefer Hasidim" [The Book of the Pietists] led to tensions in the medieval Rhineland Jewish communities between the norms of Jewish piety and the demands of a new vision of Jewish pietism. Because Judah sought to i...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Wiley-Blackwell
1980
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| In: |
Journal of religious ethics
Year: 1980, Volume: 8, Issue: 2, Pages: 227-258 |
| Online Access: |
Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| 520 | |a Judah the Pietist's [d. 1217] program of socio-religious innovation in "Sefer Hasidim" [The Book of the Pietists] led to tensions in the medieval Rhineland Jewish communities between the norms of Jewish piety and the demands of a new vision of Jewish pietism. Because Judah sought to impose his vision of God's complete will on other Jews (the politics of pietism), Pietists came into conflict with non-Pietist Jews in childrearing, choice of marriage partner, style of public worship and philanthropy. This tension (the ethics of pietism) was resolved when Judah's disciple, Rabbi Eleazar of Worms [d. ca. 1230], adapted his teacher's program into an acceptable form. | ||
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