The Heterodoxy of Female Mysticism Before and During State Socialism: Vasilica Barbu and the Vladimireşti Convent
Vasilica Barbu, also known as Mother Veronica, a seer and then an abbess in mid-twentieth century Romania, had visions of Jesus, Mary, and a variety of angels and saints, beginning in 1937. Supported by her parish priest and other local believers, she published an account of her visions and founded...
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| Format: | Electronic Article |
| Language: | English |
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| Published: |
Sciendo
2022
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| In: |
Review of ecumenical studies
Year: 2022, Volume: 14, Issue: 2, Pages: 240-262 |
| IxTheo Classification: | CB Christian life; spirituality KAJ Church history 1914-; recent history KBK Europe (East) KCA Monasticism; religious orders KDF Orthodox Church NBE Anthropology |
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| 520 | |a Vasilica Barbu, also known as Mother Veronica, a seer and then an abbess in mid-twentieth century Romania, had visions of Jesus, Mary, and a variety of angels and saints, beginning in 1937. Supported by her parish priest and other local believers, she published an account of her visions and founded a convent for adolescent girls. The Vladimireşti convent proved to be very successful, but the Securitate (secret police) decided to close it down on the grounds that it was harbouring fascist fugitives. A close reading of how Barbu navigated the challenges of poverty, patriarchy, and the rise of state socialism reveals not only a story of incredible tenacity in the face of adversity but also how fundamentally religious values changed following the Second World War. Whereas in the late 1930s Barbu’s visions enabled her to bring together a strong community of supporters and to attract the attention of the most powerful men in the country, in the early 1950s both Church leaders and the Securitate attacked "mysticism" as heterodox and socially deviant. | ||
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