Seeking to Accommodate Shari'a Within A Human Rights Framework: The Future of The Greek Shari'A Courts
The Balkans, a region where Christianity and Islam have come into close contact since before World War Ii, is an interesting study in legal pluralism. The millet system, under which distinct ethnic-religious communities including Muslims were granted partial institutional autonomy, was at that time...
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Format: | Electronic Article |
Language: | English |
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Cambridge Univ. Press
2013
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Journal of law and religion
Year: 2013, Volume: 28, Issue: 2, Pages: 341-360 |
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520 | |a The Balkans, a region where Christianity and Islam have come into close contact since before World War Ii, is an interesting study in legal pluralism. The millet system, under which distinct ethnic-religious communities including Muslims were granted partial institutional autonomy, was at that time a convenient legal paradigm to accommodate minorities within the new national states being created. However, the communist regimes that succeeded the War in the Balkans eradicated legal pluralism in favor of a uniform legal order. As a consequence, the authority to employ shari'a in Muslim communities in this region was abolished under communism.The political changes occurring in the Balkans after communism was dismantled in the 1990s did not bring back the shari'a courts in most of the Balkans. However, Greece, having escaped these radical political shifts, retained a continuous legal regime that included some legal autonomy granted to the Greek Muslim population that survived a population exchange with Turkey at the end of the Greek-Turkish war of 1919-1922. As a result of the Lausanne treaty, the Muslim population of (Western) Thrace in Greece was granted a special minority protection regime that applied shari'a law to Muslim Greek citizens residing in that region of Thrace. However, shari'a is only applied to certain disputes of family and inheritance law by the local Mufti in Western Thrace who has special jurisdiction over these matters. | ||
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