AUFBAU UND PRAGMATIK DES 11QPS a -PSALTERS
In debate with U. Dahmen's understanding of 11QPsa as manual of the messianic David (I) an alternative model is developed (II): Compositionally and conceptionally the 11QPsa-Psalter is shaped by the historicised king David as spirit-infused, prophetic poet and by his perfect legal order. Accord...
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| Format: | Electronic Article |
| Language: | German |
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| Published: |
Peeters
2005
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| In: |
Revue de Qumran
Year: 2005, Volume: 22, Issue: 2, Pages: 165-211 |
| Online Access: |
Volltext (lizenzpflichtig) |
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| 520 | |a In debate with U. Dahmen's understanding of 11QPsa as manual of the messianic David (I) an alternative model is developed (II): Compositionally and conceptionally the 11QPsa-Psalter is shaped by the historicised king David as spirit-infused, prophetic poet and by his perfect legal order. Accordingly, the 11QPsa-Psalter pragmatically functioned as an eschatological book of reading and meditation for the qumranic יחד, which identifies itself with the Davidic model, orients itself toward and participates in its joint life and legal order. This means, with regard to the history of its origin (III), that the 11QPsa-Psalter is directly dependent of the MT-Psalter and insofar represents a reception work. En dialogue avec l'interprétation de U. Dahmen qui comprend 11QPsa comme manuel du David messianique (I), un modèle alternatif est proposé (II): tant dans sa composition que dans sa conception, le Psautier 11QPsa déploie l'image historisée d'un roi David poète inspiré et prophétique garant d'un ordre juridique parfait. Du point de vue pragmatique, le Psautier 11QPsa est compris comme le livre eschatologique de lecture et de méditation du יחד qumrânien. Il renvoie à la représentation davidique qui définit et encadre la vie communautaire et l'ordre juridique. Il s'ensuit qu'historiquement (III), le Psautier 11QPsa dépend directement du Psautier MT et en représente un travail de réception. | ||
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