The Mockery of Kings and Prophets: The Balaam Narrative Contains an Implied Critique of Moses
This paper proposes that the implication of Moses’ delivery of YHWH’s message to Pharaoh is comparable to Balaam’s she-ass’s delivery of YHWH’s message to Balaam and hence to Balak. Moses’ vision is construed as reflecting no more glory to him than the she-ass’s glory obtained by her vision. The obl...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Published: |
Peeters
2011
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| In: |
Revue biblique
Year: 2011, Volume: 118, Issue: 2, Pages: 180-185 |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| 520 | |a This paper proposes that the implication of Moses’ delivery of YHWH’s message to Pharaoh is comparable to Balaam’s she-ass’s delivery of YHWH’s message to Balaam and hence to Balak. Moses’ vision is construed as reflecting no more glory to him than the she-ass’s glory obtained by her vision. The oblique anti-Moses polemic of the Balaam narrative parallels those against Elisha, and anticipates the anti-Moses polemic of the Baal-peor narrative in Numbers 25.\n4207 L’article suggère que le message de YHWH transmis par Moïse à Pharaon est comparable au message de YHWH que l’ânesse de Balaam transmet à Balaam et ensuite à Balaq. La vision de Moïse est interprétée comme ne reflétant pas plus de gloire pour lui que celle obtenue par l’ânesse lors de sa vision. La polémique indirecte contre Moïse dans le récit sur Balaam a des parallèles avec celle contre Élisée, et anticipe la polémique anti-Moïse du récit du Baal de Péor en Nomb. 25.\n4207 \n4207 | ||
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