Markan Christology and the Omission of υἱοῦ θεοῦ in Mark 1:1
In the last years a new consensus has arisen in textual critical circles that favors the omission of 'Son of God' from the prologue of Mark’s gospel. The new angle by which I want to approach this problem is to investigate its significance for Markan Christology. I will argue that the shor...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
2008
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| In: |
Filología neotestamentaria
Year: 2008, Volume: 21, Pages: 45-64 |
| Further subjects: | B
Mark 1,1
B Christology B Mark 8,27-30 B Son of God |
| Online Access: |
Volltext (kostenfrei) |
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| 520 | |a In the last years a new consensus has arisen in textual critical circles that favors the omission of 'Son of God' from the prologue of Mark’s gospel. The new angle by which I want to approach this problem is to investigate its significance for Markan Christology. I will argue that the shorter Markan prologue, 'The beginning of the gospel of Jesus Christ' does not sufficiently capture Mark’s theology of the person of Jesus. The paper includes two sections, the first discussing Markan Christology and the second evaluating the textual evidence. In the Christological section I first challenge the assertion that Peter’s confession of Jesus’ Messiahship (8:27-30) is the turning point of the Gospel of Mark. Then I demonstrate that an additional title like suffering Son of Man or Son of God is necessary to adequately capture Mark’s Christology. Finally, I argue that Matthew and John have similarly positioned crucial Christological titles in the prologues of their gospels. In the textual critical section I provide evidence for the inclusion of 'Son of God' at Mk. 1:1 and argue that the omission of this title in a few manuscripts must have occurred through periblepsis occasioned by homoioteleuton. | ||
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