Avicenna’s Corporeal Form and Proof of Prime Matter in Twelfth-Century Critical Philosophy: Abū l-Barakāt, al-Masʿūdī and al-Rāzī
This article explores a previously unknown twelfth-century debate surrounding Avicenna’s theory of matter, in particular his views that, being deprived of actuality, prime matter is non-corporeal, and that body is invested with corporeity by a substantial form impressed into matter known as corporea...
| Κύριος συγγραφέας: | |
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| Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
| Γλώσσα: | Αγγλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Έκδοση: |
2014
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| Στο/Στη: |
Oriens
Έτος: 2014, Τόμος: 42, Τεύχος: 3/4, Σελίδες: 364-396 |
| Άλλες λέξεις-κλειδιά: | B
corporeal form
B Avicenna B post-classical Arabic philosophy B PRIME MATTER B Sharaf al-Dīn al-Masʿūdī B Fakhr al-Dīn al-Rāzī B Abū l-Barakāt al-Baghdādī |
| Διαθέσιμο Online: |
Volltext (JSTOR) Volltext (kostenfrei) Volltext (kostenfrei) |
| Σύνοψη: | This article explores a previously unknown twelfth-century debate surrounding Avicenna’s theory of matter, in particular his views that, being deprived of actuality, prime matter is non-corporeal, and that body is invested with corporeity by a substantial form impressed into matter known as corporeal form. Avicenna’s main proof of prime matter from body’s susceptibility to division was targeted earlier in the century by Abū l-Barakāt al-Baghdādī and Sharaf al-Dīn al-Masʿūdī, but was later reinterpreted and developed by Fakhr al-Dīn al-Rāzī, who brought this particular debate to a close. The problem, however, persisted as a puzzle that exercised later Arabic philosophers. |
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| ISSN: | 1877-8372 |
| Περιλαμβάνει: | Enthalten in: Oriens
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| Persistent identifiers: | DOI: 10.1163/18778372-04203004 |
