Mary, did you consent?

The Christian and Islamic doctrine of the virgin birth claim God asexually impregnated the Virgin Mary with Jesus, Mary's impregnation was fully consensual (virgin consent), and God never acts immorally (divine goodness). First, I show that God's actions and Mary's background beliefs...

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Détails bibliographiques
Auteur principal: Hereth, Blake (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publié: 2022
Dans: Religious studies
Année: 2022, Volume: 58, Numéro: 4, Pages: 677-700
Sujets / Chaînes de mots-clés standardisés:B Marie, von Nazaret, Biblische Person / Immaculée Conception / Jésus-Christ / Consentement (droit) / Contrainte (droit) / Dieu / Bonté / Morale
Classifications IxTheo:AB Philosophie de la religion
NBC Dieu
NBJ Mariologie
NCA Éthique
Sujets non-standardisés:B Immaculate Conception
B Virgin Birth
B divine goodness
B Consent
B Deception
B Power Differential
B Coercion
Accès en ligne: Volltext (lizenzpflichtig)
Volltext (lizenzpflichtig)
Description
Résumé:The Christian and Islamic doctrine of the virgin birth claim God asexually impregnated the Virgin Mary with Jesus, Mary's impregnation was fully consensual (virgin consent), and God never acts immorally (divine goodness). First, I show that God's actions and Mary's background beliefs undermine her consent by virtue of coercive incentives, Mary's comparative powerlessness, and the generation of moral conflicts. Second, I show that God's non-disclosure of certain reasonably relevant facts undermines Mary's informed consent. Third, I show that a recent attempt by Jack Mulder to rescue virgin consent fails. As divine goodness and virgin consent are more central to orthodoxy, Christians and Muslims have powerful reason to reject virgin birth.
ISSN:1469-901X
Contient:Enthalten in: Religious studies
Persistent identifiers:DOI: 10.1017/S0034412521000226