Le double mouvement de l’âme vers l’image: Une théorie aristotélico-thomiste au cœur des débats du milieu du XVIe siècle sur le juste rapport à l’image religieuse
This article considers a philosophical-theological controversy within the Roman Catholic church which, in the mid-16th c., preceded and foreshadowed the debates that would lead to the preparation of the decree on holy images promulgated at the last (25th) session of the Council of Trent. In particul...
Main Author: | |
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Format: | Electronic Article |
Language: | French |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Librairie Droz S. A.
2022
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In: |
Revue de théologie et de philosophie
Year: 2022, Volume: 154, Issue: 3, Pages: 277-296 |
Standardized Subjects / Keyword chains: | B
Thomas Aquinas 1225-1274
/ Jesus Christus
/ Image
/ Veneration
/ Reception
/ Catholic church
/ History 1552-1565
|
IxTheo Classification: | KAE Church history 900-1300; high Middle Ages KAG Church history 1500-1648; Reformation; humanism; Renaissance KCD Hagiography; saints KDB Roman Catholic Church |
Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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245 | 1 | 3 | |a Le double mouvement de l’âme vers l’image |b Une théorie aristotélico-thomiste au cœur des débats du milieu du XVIe siècle sur le juste rapport à l’image religieuse |
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520 | |a This article considers a philosophical-theological controversy within the Roman Catholic church which, in the mid-16th c., preceded and foreshadowed the debates that would lead to the preparation of the decree on holy images promulgated at the last (25th) session of the Council of Trent. In particular, it focuses on one of the main points of contention concerning the interpretation of a thesis articulated by Thomas Aquinas, namely a reworking, adapted to another context, of a text by Aristotle. This thesis concerns the type of veneration that should be given to the image, and in particular to that of Christ. The aim of this article is to show how this debate closely intertwines philosophical and theological issues that touch on questions of perception of the image as well as knowledge through the image, simultaneously implying a complex questioning of religious practices. | ||
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