Avicenna on Animal Goods = ālḫīr ālḥīūānī ʿnd ābn sīnā
Investigating historical sources for positions on animals and animal ethics within philosophy of the Islamic world is a profound challenge, given the quantity and diversity of possible source texts. This article argues that Ibn Sīnā’s (Avicenna, d. 428/1037) philosophy provides a hitherto unapprecia...
| Subtitles: | ālḫīr ālḥīūānī ʿnd ābn sīnā |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill
2022
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| In: |
Journal of Islamic ethics
Year: 2022, Volume: 6, Issue: 1, Pages: 19-52 |
| Further subjects: | B
Avicenna
B الحيوانات B Animals B Providence B ابن سينا B العناية الإلهية B animal ethics B Philosophy B Teleology B الفلسفة B أخلاقيات الحيوان B الغائية |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a Investigating historical sources for positions on animals and animal ethics within philosophy of the Islamic world is a profound challenge, given the quantity and diversity of possible source texts. This article argues that Ibn Sīnā’s (Avicenna, d. 428/1037) philosophy provides a hitherto unappreciated account of animal well-being. By tracing his conception of providence to that of essences, and by highlighting the role of psychological powers in ensuring the attainment of essential goods, this article argues that Avicenna can account both for essential goods and interests proper to individual species and for the capacity of animals to attain these goods and interests. This account rests on Avicenna’s rich teleology, which includes the role of the lawgiver as the upholder of justice within human society. In the end, human goods and animal goods are articulated with the same overarching account, which human beings are called to know. | ||
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