Decolonising Palestinian Liberation Theology: New Methods, Sources and Voices
With the rise of decoloniality in scholarship, contextual theologians have attempted to critically evaluate theology and its Eurocentric epistemological assumptions. Such an attempt has yet to be seriously embarked upon regarding Palestinian Liberation Theology (PLT). Since its academic inception, P...
| Authors: | ; |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Edinburgh Univ. Press
2022
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| In: |
Studies in world christianity
Year: 2022, Volume: 28, Issue: 3, Pages: 287-310 |
| IxTheo Classification: | AD Sociology of religion; religious policy CG Christianity and Politics CH Christianity and Society FD Contextual theology KAJ Church history 1914-; recent history KBL Near East and North Africa |
| Further subjects: | B
Lived Religion
B Liberation Theology B Palestinian Christianity B Decoloniality B Palestinian theology |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a With the rise of decoloniality in scholarship, contextual theologians have attempted to critically evaluate theology and its Eurocentric epistemological assumptions. Such an attempt has yet to be seriously embarked upon regarding Palestinian Liberation Theology (PLT). Since its academic inception, PLT has been predominantly articulated by two Protestant theologians: Naim Ateek and Mitri Raheb. Although these important theologians are the pioneers of PLT, Ateek and Raheb rely on white-Western theological methods, sources and assumptions. Moreover, the two thinkers primarily target a Western audience, which makes their theology less applicable and relevant to Palestinians. As such, PLT has yet to fundamentally reflect on the many Palestinian sources and methods for constructing an indigenous Palestinian theology. Consequently, this article seeks to indigenise PLT. After examining the coloniality within the work of Ateek and Raheb, the article will argue for new methods and sources for developing PLT. This will include: (1) traditional and local Palestinian Christian practices from the Orthodox tradition and (2) concepts within Palestinian popular resistance and consciousness against settler colonialism. These new methods and sources compensate for some of the limitations PLT currently holds and erode its existing Eurocentric epistemological assumptions. This article is intended to function as a self-critical endeavour on our own Christian theology of liberation in Palestine and invites other Palestinian and Arab theologians to dialogically develop our theologies in a decolonial and intersectional manner. | ||
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