Sexually transmitted wealth: Proverbs 2:16–22
A woman who engages in sex for money is referred to in Proverbs 2:16-22 as a forbidden woman or a prostitute. Anyone who engages in sex for wealth or advancement is shown as a loose and confused lady in the pericope. This describes the commercial sex workers in Nigeria’s Edo State. In Edo State, som...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Univ.
2022
|
| In: |
Verbum et ecclesia
Year: 2022, Volume: 43, Issue: 1, Pages: 1-8 |
| Standardized Subjects / Keyword chains: | B
Nigeria
/ Prostitution
/ Bible. Sprichwörter 2,16-22
/ Affluence
/ Sex industry
/ Health
/ Promiscuity
|
| IxTheo Classification: | CA Christianity KBN Sub-Saharan Africa |
| Further subjects: | B
Prostitution
B Wisdom B Proverbs 2 B Sex B loose woman B AIDS B Immorality |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a A woman who engages in sex for money is referred to in Proverbs 2:16-22 as a forbidden woman or a prostitute. Anyone who engages in sex for wealth or advancement is shown as a loose and confused lady in the pericope. This describes the commercial sex workers in Nigeria’s Edo State. In Edo State, some women and girls no doubt consider their bodies as the surest and easiest way of acquiring instant wealth, esteem and progress. This is seen in the number of brothels, motels, hotels and other prostitute homes and sanctuaries situated in different parts of the state. Some of these women who engage in sex for wealth do it for money, position, prestige and also jobs. As a sapiential-based intervention, this article argues that Proverbs 2:16-22 can offer stakeholders a unique approach to address the problems of an increasing spate of those who engage in sex for wealth, fame, and positions. A rhetoric-based pedagogy therapy is presented as an intervention in this looming crisis based on Proverbs 2:16-22. The rhetor in Proverbs 2:16-22 emphasised that sex under any guise apart from marriage only leads to unhappiness, curses and poverty. It classifies sex for wealth as an immoral way and distinguished it from the moral way, which is a tradition among writers of sapiential literature. Intradisciplinary and/or interdisciplinary implications: The research focuses on the current sexual promiscuity prevalent in Edo State. It was discovered that some women and girls pursue sex work for money, position and power. There are increasing HIV cases, rapes and the use of these women for rituals by their customers. Disciplines implicated are Old Testament studies and practical theology. | ||
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