Ummah yet proletariat: Islam, Marxism and the making of the Indonesian Republic
"This monograph explores the relationship between Islam and Marxism in the Netherlands East Indies (NEI) and Indonesia from the publication of the first Communist periodical in 1915 to the beginning of the anti-communist massacres of 1965-66. It explores various permutations of how Muslim ident...
| Main Author: | |
|---|---|
| Format: | Electronic/Print Book |
| Language: | English |
| Subito Delivery Service: | Order now. |
| Check availability: | HBZ Gateway |
| WorldCat: | WorldCat |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
New York, NY
Oxford University Press
[2023]
|
| In: | Year: 2023 |
| Series/Journal: | Religion and global politics series
|
| Standardized Subjects / Keyword chains: | B
Indonesia
/ Islam
/ Ummah (Religion)
/ Communism
/ Marxism
/ State
/ Founding
|
| IxTheo Classification: | AB Philosophy of religion; criticism of religion; atheism AD Sociology of religion; religious policy BJ Islam KBM Asia TK Recent history |
| Further subjects: | B
Asian History
B Religion und Politik B Asiatische Geschichte B Religion & Politics B Islam B Communism and Islam (Indonesia) B Islam / Religion / Generals B RELIGION / Religion, Politics & State B Asia / Generals / HISTORY B Islam and politics (Indonesia) |
| Online Access: |
Cover (Verlag) Table of Contents Blurb Literaturverzeichnis Volltext (doi) |
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| 520 | |a "This monograph explores the relationship between Islam and Marxism in the Netherlands East Indies (NEI) and Indonesia from the publication of the first Communist periodical in 1915 to the beginning of the anti-communist massacres of 1965-66. It explores various permutations of how Muslim identity and Marxist analytical frameworks coexisted in the minds of Indonesian nationalists, as well as how individuals' Islamic faith and ethics shaped their willingness to employ Marxist ideas. Such confluences have long been obscured by state-driven narratives which demonize Marxism and posit the mutual exclusivity of Islam and Marxism. By examining Indonesian-language print culture, including newspapers, books, pamphlets, memoirs, letters, novels, plays, and poetry, I show how deeply embedded confluences of Islam and Marxism were in the Indonesian nationalist project, even at its highest levels. Ultimately, I argue that these confluences were the product of Indonesian participation in broader networks of intellectual exchange across Asia, Europe, and the Middle East, and that such confluences were the result of Indonesians "translating" the world to Indonesia, a project of creative adaptation ambitious in both its scope and depth"-- | ||
| 520 | |a From 1965 to 1966, at least 500,000 Indonesians were killed in military-directed violence that targeted suspected Communists. Muslim politicians justified the killings, arguing that Marxism posed an existential threat to all religions. Since then, the demonization of Marxism, as well as the presumed irreconcilability of Islam and Marxism, has permeated Indonesian society. Today, the Indonesian military and Islamic political parties regularly invoke the spectre of Marxism as an enduring threat that would destroy the republic if left unchecked.In Ummah Yet Proletariat, Lin Hongxuan explores the relationship between Islam and Marxism in the Netherlands East Indies (NEI) and Indonesia from the publication of the first Communist periodical in 1915 to the beginning of the 1965-66 massacres. Lin demonstrates how, in contrast to state-driven narratives, Muslim identity and Marxist analytical frameworks coexisted in Indonesian minds, as well as how individuals' Islamic faith shaped their openness to Marxist ideas. Examining Indonesian-language print culture, including newspapers, books, pamphlets, memoirs, letters, novels, plays, and poetry, Lin shows how deeply embedded confluences of Islam and Marxism were in the Indonesian nationalist project. He argues that these confluences were the result of Indonesian participation in networks of intellectual exchange across Asia, Europe, and the Middle East, of Indonesians "translating" the world to Indonesia in an ambitious project of creative adaptation | ||
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