Theologie als Topologie: Bemerkungen zum Raumkonzept von Joh 1,43-51
Despite a surprising vagueness of the scene of action observations concerning the concept of space within John 1:43–51 reveal some distinct topological perspective of the narration primarily manifesting itself as a function of characterization of persons, especially of the main actors Jesus and Nath...
| Subtitles: | Robert Oberforcher Zum 60. Geburtstag |
|---|---|
| Main Author: | |
| Contributors: | |
| Format: | Electronic Article |
| Language: | German |
| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Echter
1999
|
| In: |
Zeitschrift für katholische Theologie
Year: 1999, Volume: 121, Issue: 3, Pages: 300-310 |
| Standardized Subjects / Keyword chains: | B
Bible. Johannesevangelium 1,43-51
/ Space
B Old Testament / New Testament |
| Further subjects: | B
Bible. Johannesevangelium 1,43-51
B Christology B Bible. Genesis 28 B Narrative theory B Oberforcher, Robert 1939- B Festschrift |
| Online Access: |
Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
|
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| 520 | |a Despite a surprising vagueness of the scene of action observations concerning the concept of space within John 1:43–51 reveal some distinct topological perspective of the narration primarily manifesting itself as a function of characterization of persons, especially of the main actors Jesus and Nathanael. In so far as this perspective is arranged and thus is to be understood in a figurative, theological sense it confirms not only the understanding of Jesus' identity gained from the Interpretation of the Son-of-Man saying in John 1:51 as a reference to Gen 28:11–19 (Jesus as place of God's presence and revelation). In regard to the view of the figure of Nathanael and its characteristic localisation "under the fig tree" (1:48,50) further conclusions can also be drawn concerning the course of belief and understanding. | ||
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